Rabbah said that it is valid: all thanksgiving offerings are the same, even those of different people. Rav Chisda said that it is invalid: each person's thanks are different - for example, one may be thankful for successfully crossing the sea, while the other one - for being released from prison. This leads to a change in holiness, making the sacrifice not valid for its owner. The argument remains without a clear winner.
Art: Francisco De Goya y Lucientes - Prison Scene
A page of Talmud in your inbox every morning — subscribe: https://talmudilluminated.com/subscribe/
